The Difficulty of Sustaining Faith
About the difficulty of sustaining faith in this sutra: According to Nissho, you said to him, "I have
been practicing this sutra correctly since last year, when you told me that those who embrace this sutra will enjoy peace
and security in this life and good circumstances in the next. But instead I have been deluged by hardships." Is this true,
or did he give me a false report? In either case, I will take advantage of this opportunity to resolve any doubts you may
A passage from the Lotus Sutra reads, "...difficult to believe and difficult to understand." Many hear
about and accept this sutra, but few continue their faith in the face of great obstacles. To accept is easy; to continue is
difficult. But Buddhahood lies in continuing faith. Those who embrace this sutra should be prepared to meet difficulties.
It is certain, however, that they will "quickly obtain the supreme enlightenment." To "sustain faith" means to cherish Nam-myoho-renge-kyo,
the teaching by which all Buddhas throughout past, present and future attain enlightenment. The sutra reads, "We will uphold
what the Buddha has entrusted to us." The Great Teacher T'ien-t'ai stated, "One accepts out of the power of faith and continues
because of the power of prayer." Another part of the sutra reads, "It is difficult to sustain faith in this sutra. One who
embraces it even for a short time will delight me and all other Buddhas."
A fire burns higher when logs are added, and a strong wind makes the gura swell. The boughs of the long-lived
pine tree become bent and twisted as it grows older. The votary of the Lotus Sutra is like the fire and the gura, while his
persecutions are like the logs and wind. The votary of the Lotus Sutra is the Buddha of eternal life; no wonder his practice
is hindered, just as the pine tree's branches are bent or broken. From now on, you should always remember the words, "It is
difficult to sustain faith in this sutra."
With my deep respect,
The sixth day of the third month in the twelfth year of Bun'ei (1275)