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Major Writings - Nichiren Daishounin

Letter to Ko-no-ama Gozen
The True Entity of Life
The One Essential Phrase
The Essence of the Juryo Chapter
The True Object of Worship
The Selection of the Time
The Problem to Be Pondered Night and Day
Reply to the Mother of Lord Ueno
The Bodies and Minds of Ordinary Beings
Teaching, Practice, and Proof
On Omens
On Persecutions Befalling the Buddha
The Votary of the Lotus Sutra Will Meet Persecution
Thus I Heard
The Izu Exile
The Origin of the Urabon
The Royal Palace
The Meaning of Faith
The Third Day of the New Year
Reply to the Followers
The Causal Law of Life
The Swords of Good and Evil
The Teaching for the Latter Day
The Unmatched Fortune of the Law
Easy Delivery of a Fortune Child
Letter to Konichi-bo
Letter to Misawa
An Outline of the Zokurui and Other Chapters
Consecrating an Image of Shakyamuni Buddha Made by Shijo Kingo
Curing Karmic Disease
Admonitions Against Slander
Bestowal of the Mandala of the Mystic Law
The Receipt of New Fiefs
The Unity of Husband and Wife
Letter to Ko-no-ama Gozen
Winter Always Turns to Spring
On Filial and Unfilial Conduct
A Father Takes Faith
A Warning against Begrudging One's Fief
The Mongol Envoys
Reply to Tokimitsu
Reply to Myoho Bikuni Gozen
Beneficial Medicine for All Ills
A Sage Perceives the Three Existences of Life
The Proof of the Lotus Sutra
Letter to Jakunichi-bo
Aspiration for the Buddha Land
Reply to Lord Shijo Kingo
The Universal Salty Taste
Good Fortune in This Life
The Wealthy Man Sudatta
Letter to Gijo-bo
New Year's Gosho
Persecution at Tatsunokuchi
Easy Delivery of a Fortune Child
Reply to Lord Matsuno's Wife
The Birth of Tsukimaro
Banishment to Sado
Great Evil and Great Good
Happiness In This World
Letter from Echi
Letter to Endo Saemon-no-jo
Letter to Priest Nichiro in Prison
On Flowers and Seeds
On Itai Doshin
Postscript to the Rissho Ankoku Ron
Reply to a Believer
Reply to Ko Nyudo
Reply to Lady Onichi-nyo
Reply to Lord Matsuno
Rissho Ankoku Ron
The Difficulty of Sustaining Faith
The Offering of a Summer Robe
The Property of Rice
The Wonderful Means of Surmounting Obstacles
Unseen Virtue and Visible Reward
Upholding Faith in the Gohonzon
The Drum at the Gate of Thunder

Letter to Ko-no-ama Gozen

I have received three hundred mon of coins from the wife of Abutsu-bo. Since both of you are of the same mind, have someone read this letter to you and listen to it together.

I have also received the unlined summer robe you sent to me here in the recesses of this mountain in Hakiri Village, Kai Province, all the way from the province of Sado where you live. The Hosshi chapter in the fourth volume of the Lotus Sutra states: "If there is one who, in his quest for the Buddha Way, shall throughout one kalpa join his palms and in my presence praise me with countless verses, because of this praise of the Buddha he will gain immeasurable benefit. But one who praises the bearers of this sutra will have blessings surpassing even that." This means that the benefit of making offerings to a votary of the Lotus Sutra in the evil age of the Latter Day of the Law surpasses that of serving in all sincerity as noble a Buddha as Shakyamuni with one's body, mouth and mind for an entire medium kalpa. Although this may seem unbelievable, you should not doubt it, because such are the Buddha's golden words.

The Great Teacher Miao-lo further clarifies this passage from the sutra by saying, "If there is one who troubles [a preacher of the Dharma], then his head will be split into seven pieces; if there is one who makes offerings [to the preacher], his good fortune will surpass that of the ten honorable titles." In other words, the benefit of making offerings to a votary of the Lotus Sutra in the Latter Day of the Law exceeds that of making offerings to a Buddha endowed with the ten honorable titles. On the other hand, one who persecutes a votary of the Lotus Sutra in the impure age will have his head broken into seven pieces.

I, Nichiren, am the most extraordinary person in Japan. The reason I say so is this. The seven reigns of heavenly gods I will set aside, and the five reigns of earthly gods are beyond my knowledge, but throughout the ninety reigns from the time of the first human emperor Jimmu until the present, or during the more than seven hundred years since the reign of Emperor Kimmei [when Buddhism was introduced to this country], no one has ever been so universally hated as Nichiren on account of either secular or Buddhist matters. Mononobe no Moriya burnt down temples and pagodas, and Kiyomori Nyudo had Todai-ji and Kofuku-ji temples destroyed, but the people of their clans did not harbor hatred toward them. Masakado and Sadato rebelled against the imperial court, and the Great Teacher Dengyo incurred antagonism from the priests of the seven major temples of Nara, but these men were not hated by priests, nuns, laymen and laywomen throughout the whole of Japan. In my case, however, parents, brothers, teachers and fellow priests - every single person from the ruler on down to the common people - treat me as if I were their parents' enemy, and show me more hostility than if I were a rebel or a robber.

Thus, at times I have been vilified by several hundred people; and at other times, besieged by several thousand, I have been attacked with swords and staves. I have been driven from my residence and banished from my province. Finally I twice incurred the regent's displeasure, being exiled once to Izu Province and again to Sado Island. When I was banished to Sado in the northern sea, I had neither provisions to sustain me nor even clothes as coarse as those made of wisteria vines to cover my body. The people there, both priests and laity, hated me even more than did the men and women of Sagami Province. Abandoned in the wilderness and exposed to the snow, I sustained my life by eating grass.

I felt as though I were personally experiencing the sufferings of Su Wu, who survived by eating snow while living in captivity in the land of the northern barbarians for nineteen years, or of Li Ling, who was imprisoned in a rocky cave on the shore of the northern sea for six years. I underwent this ordeal not because of any fault of my own but solely because of my desire to save all the people of Japan.

However, while I was in exile there, you and your husband Ko Nyudo, avoiding the eyes of others, brought me food by night. You were ready to give your lives for my sake without fearing punishment from the provincial officials. Therefore, although life in Sado was harsh, I was loath to leave, feeling as if my heart were being left behind, and I seemed to be pulled back with each step I took.

I wonder what karmic bonds we formed in the past. Just when I was thinking how mysterious it was, you sent your most precious husband as your messenger to this distant place. I thought it must be a dream or an illusion. Even though I cannot see you, I am convinced that your heart remains here with me. Whenever you yearn for me, Nichiren, look toward the sun which rises in the morning and the moon which appears in the evening. I will invariably be reflected in the sun and the moon. In the next life, let us meet in the pure land of Eagle Peak. Nam-myoho-renge-kyo.


The sixteenth day of the sixth month


A Comparison of the Lotus Sutra and Other Sutras
A Ship to Cross the Sea of Suffering
Earthly Desires Are Enlightenment
Clear Sake Gosho
Letter to Niike
Letter to Domyo Zemmon
Letter to Akimoto
Letter from Sado
Reply to Nichigon-ama
Roots of Good Fortune
Reply to Jibu-bo
No Safety in the Threefold World - Nichiren Daishounin
Letter to Horen - Nichiren Daishounin
King Rinda - Nichiren Daishounin
Jozo and Jogen - Nichiren Daishounin
Bodhisattva Hachiman - Nichiren Daishounin
On Prayer - Nichiren Daishounin
The Opening of the Eyes Part I
The Opening of the Eyes Part II
Conversation between a Sage and an Unenlightened Man
Conversation between a Sage and an Unenlightened Man Part II
Establishment of the Legitimate Teaching for the Protection of the Country
How Those Initially Aspiring to the Way Can Attain Buddhahood Through the Lotus Sutra
The Learned Doctor Shan-wu-wei
The Entity of the Mystic Law
The Pure and Far-reaching Voice
Reply to Takahashi Nyudo
The Teaching, Capacity, Time, and Country
The Doctrine of Attaining Buddhahood in One's Present Form
Encouragement to a Sick Person
The Essence of the Yakuo Chapter
The Daimoku of the Lotus Sutra
The Supreme Leader of the World
The Treasure of a Filial Child
The Supremacy of the Law
Reply to Nii-ama
The Workings of Bonten and Taishaku
The Story of Ohashi no Taro
The Teaching in Accordance with the Buddha's Own Mind
The Treatment of Illness and the Points of Difference between Mahayana and Hinayana and Provisional
Repaying Debts of Gratitude
On Practicing the Buddha's Teachings
On the Urabon
Letter to the Priests of Seicho-ji
Letter to Nichimyo Shonin
Letter to Shomitsu-bo
Questions and Answers on Embracing the Lotus Sutra
Reply to Sairen-bo
Rationale for Submitting the Rissho Ankoku Ron
Persecution by Sword and Staff
Rebuking Slander of the Law and Eradicating Sins
Recitation of the Hoben and Juryo Chapters
Reply to Lord Hakiri Saburo
Reply to Yasaburo
Letter to Ichinosawa Nyudo
Letter to Myomitsu Shonin
Reply to Hoshina Goro Taro
Wu-lung and I-lung
White Horses and White Swans
The Sutra of True Requital
The Kalpa of Decrease
The Farther the Source, the Longer the Stream
The Third Doctrine
The One-eyed Turtle and the Floating Sandalwood Log
Letter to Nakaoki Nyudo
General Stone Tiger
The Heritage of the Ultimate Law of Life
Lessening the Karmic Retribution
Letter to the Brothers
Hell is the Land of Tranquil Delight
On Prolonging Life
On the Buddha's Behavior
On the Buddha's Prophecy
On the Treasure Tower
Propagation by the Wise
The Embankments of Faith
The Dragon Gate
Strategy of the Lotus Sutra
Reply to Kyo-o
The Person and the Law
The One Essential Phrase
The Gift of Rice
The Real Aspect of the Gohonzon
Letter of Petition from Yorimoto
Introduction and Preface to the Ongi Kuden: Namu Myoho Renge Kyo [Devotion to the Lotus Sutra]
Muryogi Sutra [Sutra of Innumerable Meanings]
Chapter 3: Simile and Parable [Hiyu]
Chapter 4: Faith and Understanding [Shinge]
Chapter 6: Prediction [Juki]
Chapter 7: Phantom City [Kejoyu]
Chapter 8: Prophecy of Enlightenment for Five Hundred Disciples [Gohyaku Deshi Juki]