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Major Writings - Nichiren Daishounin

Bestowal of the Mandala of the Mystic Law
The True Entity of Life
The One Essential Phrase
The Essence of the Juryo Chapter
The True Object of Worship
The Selection of the Time
The Problem to Be Pondered Night and Day
Reply to the Mother of Lord Ueno
The Bodies and Minds of Ordinary Beings
Teaching, Practice, and Proof
On Omens
On Persecutions Befalling the Buddha
The Votary of the Lotus Sutra Will Meet Persecution
Thus I Heard
The Izu Exile
The Origin of the Urabon
The Royal Palace
The Meaning of Faith
The Third Day of the New Year
Reply to the Followers
The Causal Law of Life
The Swords of Good and Evil
The Teaching for the Latter Day
The Unmatched Fortune of the Law
Easy Delivery of a Fortune Child
Letter to Konichi-bo
Letter to Misawa
An Outline of the Zokurui and Other Chapters
Consecrating an Image of Shakyamuni Buddha Made by Shijo Kingo
Curing Karmic Disease
Admonitions Against Slander
Bestowal of the Mandala of the Mystic Law
The Receipt of New Fiefs
The Unity of Husband and Wife
Letter to Ko-no-ama Gozen
Winter Always Turns to Spring
On Filial and Unfilial Conduct
A Father Takes Faith
A Warning against Begrudging One's Fief
The Mongol Envoys
Reply to Tokimitsu
Reply to Myoho Bikuni Gozen
Beneficial Medicine for All Ills
A Sage Perceives the Three Existences of Life
The Proof of the Lotus Sutra
Letter to Jakunichi-bo
Aspiration for the Buddha Land
Reply to Lord Shijo Kingo
The Universal Salty Taste
Good Fortune in This Life
The Wealthy Man Sudatta
Letter to Gijo-bo
New Year's Gosho
Persecution at Tatsunokuchi
Easy Delivery of a Fortune Child
Reply to Lord Matsuno's Wife
The Birth of Tsukimaro
Banishment to Sado
Great Evil and Great Good
Happiness In This World
Letter from Echi
Letter to Endo Saemon-no-jo
Letter to Priest Nichiro in Prison
On Flowers and Seeds
On Itai Doshin
Postscript to the Rissho Ankoku Ron
Reply to a Believer
Reply to Ko Nyudo
Reply to Lady Onichi-nyo
Reply to Lord Matsuno
Rissho Ankoku Ron
The Difficulty of Sustaining Faith
The Offering of a Summer Robe
The Property of Rice
The Wonderful Means of Surmounting Obstacles
Unseen Virtue and Visible Reward
Upholding Faith in the Gohonzon
The Drum at the Gate of Thunder

Bestowal of the Mandala of the Mystic Law

I am bestowing upon you the Gohonzon of Myoho-renge-kyo. Though [the daimoku of] this mandala is written in but five or seven characters, it is the teacher of all Buddhas throughout the three existences and the seal that guarantees the enlightenment of all women. It will be a lamp in the darkness of the road to the next world and a fine horse to carry you over the mountains of death. It is like the sun and the moon in the heavens or Mount Sumeru on earth. It is a ship to ferry people over the sea of suffering. It is the teacher who leads all people to enlightenment. This mandala has never yet been revealed or propagated anywhere in the world in the more than 2,220 years since the Buddha’s passing.

[The prescription of] medicine differs according to the illness. Ordinary medicine will help a slight ailment, but for grave illnesses, elixir should be used. During the 2,220 or more years since the Buddha’s death, the people’s illnesses, that is, their illusions and negative karma, were not serious, and a succession of learned priests appeared in order to act as physicians and dispense medicine appropriately as these illnesses required. These learned priests came from the Kusha, Jojitsu, Ritsu, Hosso, Sanron, Shingon, Kegon, Tendai, Jodo and Zen sects. Each of these sects prescribed its own medicine. For example, the Kegon sect set forth the principle of the six forms and the ten mysteries, the Sanron sect advocated the middle path of the eight negations, the Hosso sect stressed the perception that all phenomena derive from consciousness only, the Ritsu sect upheld the two hundred and fifty precepts, the Jodo sect invoked the name of Amida Buddha, the Zen sect expounded the attainment of Buddhahood by perceiving one’s true nature, the Shingon sect propounded the meditation on the five elements, and the Tendai sect established the theory of ichinen sanzen.

Now, however, we have entered the Latter Day of the Law, and the medicines of these various sects no longer cure the people’s illnesses. Moreover, all the Japanese have become icchantika and people of grave slander. Their offense is even worse than that of killing one’s father or mother, fomenting rebellion or injuring a Buddha. Japan is filled with individuals whose offenses exceed even those of one who were to single-handedly remove the eyes of all the human beings of a major world system, or raze all temples and stupas in the worlds of the ten directions. Consequently, the heavenly deities glare down furiously upon our nation day after day while the earthly deities tremble in continual rage. Nevertheless, all the people of our day believe themselves to be without fault, and none doubts that he will be reborn in the Pure Land and attain enlightenment.

The blind cannot see or comprehend the shining sun, and someone who is sound asleep will not even feel an earthquake reverberating like a great drum. So too it is with all the people of Japan [who do not realize their own offenses]. The offenses committed by the men are heavier than those committed by the women. In like manner, the nuns’ offenses are heavier than the laymen’s and the priests’ more serious than the nuns’. Among the priests, the offenses of those who observe the precepts are worse than those of the priests who violate them, and those of the learned priests are graver still. Such priests are like those with white leprosy among lepers, and among those with white leprosy, the most malignant.

Then, what great physician or what efficacious medicine can cure the illnesses of all people in the Latter Day of the Law? They cannot be cured by the mudras and mantras of Dainichi Buddha, the forty-eight vows of Amida Buddha or the twelve great vows of Yakushi Buddha, not even his pledge to "heal all ills." Not only do such medicines fail to cure these illnesses; they aggravate them all the more.

The Lord Shakyamuni assembled Taho Buddha as well as all the other Buddhas, who were his own emanations, from throughout the ten directions and left one great medicine -- the five characters of Myoho-renge-kyo-for the people of the Latter Day of the Law. He refused to entrust it to any of the bodhisattvas such as Hoe, Kudokurin, Kongosatta, Fugen, Monju, Yakuo and Kannon, let alone to Mahakashyapa, Shariputra [or any other man of the two vehicles]. Rather, there were four great bodhisattvas, including Jogyo, who had been disciples of Shakyamuni Buddha since gohyaku-jintengo. Not even for a moment had they ever forgotten the Buddha. Shakyamuni summoned these bodhisattvas and transferred Myoho-renge-kyo to them.

A woman who takes this efficacious medicine will be surrounded and protected by these four great bodhisattvas at all times. When she rises to her feet, so will the bodhisattvas, and when she walks along the road, they will also do the same. She and they will be as inseparable as a body and its shadow, as fish and water, as a voice and its echo, or as the moon and its light. Should these four great bodhisattvas desert the woman who chants Nam-myoho-renge-kyo, they would incur the wrath of Shakyamuni, Taho and all the other Buddhas of the ten directions. You may be certain that their offense would be greater than even that of Devadatta, their falsehood more terrible than Kokalika’s. How reassuring! Nam-myoho-renge-kyo, Nam-myoho-renge-kyo.



A Comparison of the Lotus Sutra and Other Sutras
A Ship to Cross the Sea of Suffering
Earthly Desires Are Enlightenment
Clear Sake Gosho
Letter to Niike
Letter to Domyo Zemmon
Letter to Akimoto
Letter from Sado
Reply to Nichigon-ama
Roots of Good Fortune
Reply to Jibu-bo
No Safety in the Threefold World - Nichiren Daishounin
Letter to Horen - Nichiren Daishounin
King Rinda - Nichiren Daishounin
Jozo and Jogen - Nichiren Daishounin
Bodhisattva Hachiman - Nichiren Daishounin
On Prayer - Nichiren Daishounin
The Opening of the Eyes Part I
The Opening of the Eyes Part II
Conversation between a Sage and an Unenlightened Man
Conversation between a Sage and an Unenlightened Man Part II
Establishment of the Legitimate Teaching for the Protection of the Country
How Those Initially Aspiring to the Way Can Attain Buddhahood Through the Lotus Sutra
The Learned Doctor Shan-wu-wei
The Entity of the Mystic Law
The Pure and Far-reaching Voice
Reply to Takahashi Nyudo
The Teaching, Capacity, Time, and Country
The Doctrine of Attaining Buddhahood in One's Present Form
Encouragement to a Sick Person
The Essence of the Yakuo Chapter
The Daimoku of the Lotus Sutra
The Supreme Leader of the World
The Treasure of a Filial Child
The Supremacy of the Law
Reply to Nii-ama
The Workings of Bonten and Taishaku
The Story of Ohashi no Taro
The Teaching in Accordance with the Buddha's Own Mind
The Treatment of Illness and the Points of Difference between Mahayana and Hinayana and Provisional
Repaying Debts of Gratitude
On Practicing the Buddha's Teachings
On the Urabon
Letter to the Priests of Seicho-ji
Letter to Nichimyo Shonin
Letter to Shomitsu-bo
Questions and Answers on Embracing the Lotus Sutra
Reply to Sairen-bo
Rationale for Submitting the Rissho Ankoku Ron
Persecution by Sword and Staff
Rebuking Slander of the Law and Eradicating Sins
Recitation of the Hoben and Juryo Chapters
Reply to Lord Hakiri Saburo
Reply to Yasaburo
Letter to Ichinosawa Nyudo
Letter to Myomitsu Shonin
Reply to Hoshina Goro Taro
Wu-lung and I-lung
White Horses and White Swans
The Sutra of True Requital
The Kalpa of Decrease
The Farther the Source, the Longer the Stream
The Third Doctrine
The One-eyed Turtle and the Floating Sandalwood Log
Letter to Nakaoki Nyudo
General Stone Tiger
The Heritage of the Ultimate Law of Life
Lessening the Karmic Retribution
Letter to the Brothers
Hell is the Land of Tranquil Delight
On Prolonging Life
On the Buddha's Behavior
On the Buddha's Prophecy
On the Treasure Tower
Propagation by the Wise
The Embankments of Faith
The Dragon Gate
Strategy of the Lotus Sutra
Reply to Kyo-o
The Person and the Law
The One Essential Phrase
The Gift of Rice
The Real Aspect of the Gohonzon
Letter of Petition from Yorimoto
Introduction and Preface to the Ongi Kuden: Namu Myoho Renge Kyo [Devotion to the Lotus Sutra]
Muryogi Sutra [Sutra of Innumerable Meanings]
Chapter 3: Simile and Parable [Hiyu]
Chapter 4: Faith and Understanding [Shinge]
Chapter 6: Prediction [Juki]
Chapter 7: Phantom City [Kejoyu]
Chapter 8: Prophecy of Enlightenment for Five Hundred Disciples [Gohyaku Deshi Juki]